Sunday, September 30, 2012

Daily Readings

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Daily Readings
Sunday, September 30, 2012
Catholic Online
Reading 1
Numbers 11:25-29
Yahweh descended in the cloud. He spoke to him and took some of the spirit that was on him and put it on the seventy elders. When the spirit came on them they prophesied -- but only once. Entire Reading »


Responsorial Psalm
Psalms 19:8, 10, 12-13, 14
The precepts of Yahweh are honest, joy for the heart; the commandment of Yahweh is pure, light for the eyes. Entire Reading »


Gospel
Mark 9:38-43, 45, 47-48
John said to him, 'Master, we saw someone who is not one of us driving out devils in your name, and because he was not one of us we tried to stop him.' Entire Reading »


Immersion Active - Trappist Caskets

Thomas Nelson

Changing the Face of Christianity Inc

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Saint of the Day (Sunday, September 30, 2012) - St. Jerome

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Sunday, September 30, 2012
St. Jerome
(345-420)
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Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen.

He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine said of him, "What Jerome is ignorant of, no mortal has ever known."

St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church.

In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers.

After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.


Comment:
Jerome was a strong, outspoken man. He had the virtues and the unpleasant fruits of being a fearless critic and all the usual moral problems of a man. He was, as someone has said, no admirer of moderation whether in virtue or against evil. He was swift to anger, but also swift to feel remorse, even more severe on his own shortcomings than on those of others. A pope is said to have remarked, on seeing a picture of Jerome striking his breast with a stone, "You do well to carry that stone, for without it the Church would never have canonized you" (Butler's Lives of the Saints).

Quote:
"In the remotest part of a wild and stony desert, burnt up with the heat of the scorching sun so that it frightens even the monks that inhabit it, I seemed to myself to be in the midst of the delights and crowds of Rome. In this exile and prison to which for the fear of hell I had voluntarily condemned myself, I many times imagined myself witnessing the dancing of the Roman maidens as if I had been in the midst of them: In my cold body and in my parched-up flesh, which seemed dead before its death, passion was able to live. Alone with this enemy, I threw myself in spirit at the feet of Jesus, watering them with my tears, and I tamed my flesh by fasting whole weeks. I am not ashamed to disclose my temptations, but I grieve that I am not now what I then was" ("Letter to St. Eustochium").

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Minute Meditations - Inbox Edition (Sunday, September 30, 2012)


Sunday, Sept. 30, 2012
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When I Can't Pray

When I am incapable of praying, I want to keep telling him that I love him. It's not difficult, and it keeps the fire going.
—St. Thérèse of Lisieux


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Saturday, September 29, 2012

Daily Readings

If you have trouble reading this e-mail, go to http://www.catholic.org/newsletters/content/dailyreadings.php
Daily Readings
Saturday, September 29, 2012
Catholic Online
Reading 1
Daniel 7:9-10, 13-14
While I was watching, thrones were set in place and one most venerable took his seat. His robe was white as snow, the hair of his head as pure as wool. His throne was a blaze of flames, its wheels were a burning fire. Entire Reading »


Responsorial Psalm
Psalms 138:1-2, 2-3, 4-5
[Of David] I thank you, Yahweh, with all my heart, for you have listened to the cry I uttered. In the presence of angels I sing to you, Entire Reading »


Gospel
John 1:47-51
When Jesus saw Nathanael coming he said of him, 'There, truly, is an Israelite in whom there is no deception.' Entire Reading »


Changing the Face of Christianity Inc

Immersion Active - Trappist Caskets

Thomas Nelson

As Written Productions

News | Catholic Life | PRWire | Encyclopedia | Bible | Prayers | Vocations | Saints & Angels

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Saint of the Day (Saturday, September 29, 2012) - Saints Michael, Gabriel and Raphael

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Saturday, September 29, 2012
Saints Michael, Gabriel and Raphael
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Angels—messengers from God—appear frequently in Scripture, but only Michael, Gabriel and Raphael are named.

Michael appears in Daniel's vision as "the great prince" who defends Israel against its enemies; in the Book of Revelation, he leads God's armies to final victory over the forces of evil. Devotion to Michael is the oldest angelic devotion, rising in the East in the fourth century. The Church in the West began to observe a feast honoring Michael and the angels in the fifth century.

Gabriel also makes an appearance in Daniel's visions, announcing Michael's role in God's plan. His best-known appearance is an encounter with a young Jewish girl named Mary, who consents to bear the Messiah.

Raphael's activity is confined to the Old Testament story of Tobit. There he appears to guide Tobit's son Tobiah through a series of fantastic adventures which lead to a threefold happy ending: Tobiah's marriage to Sarah, the healing of Tobit's blindness and the restoration of the family fortune.

The memorials of Gabriel (March 24) and Raphael (October 24) were added to the Roman calendar in 1921. The 1970 revision of the calendar joined their feasts to Michael's.


Comment:
Each of these archangels performs a different mission in Scripture: Michael protects; Gabriel announces; Raphael guides. Earlier belief that inexplicable events were due to the actions of spiritual beings has given way to a scientific world-view and a different sense of cause and effect. Yet believers still experience God's protection, communication and guidance in ways which defy description. We cannot dismiss angels too lightly.

Quote:
"The question of how many angels could dance on the point of a pin no longer is absurd in molecular physics, with its discovery of how broad that point actually is, and what part invisible electronic 'messengers' play in the dance of life" (Lewis Mumford).

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